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The text of Barlaam and Josaphat is a Christianized version of the story of Siddhartha (later known as the Buddha). According to the revision, the young Indian prince grew up sheltered from the world in a luxurious palace and was devastated when he encountered death and illness for the first time. A Christian monk by the name of Barlaam heard of his distress and introduced Josaphat to Christianity. Much to the chagrin of his father, King Avenir, Josaphat adopted Christianity as his faith. Instead of succeeding his father as king, Josaphat decided to spend the rest of his days in the desert with Barlaam, leading the life of a hermit. Upon their deaths, both Barlaam and Josaphat were recognized as saints. The GettyThe Catholic Encyclopedia States :
The story is a Christianized version of one of the legends of Buddha, as evenA Bodhisattva is one who seeks enlightenment so that, once awakened, he may efficiently aid other beings with the expertise of supreme wisdom. Gautama Buddha, the historical buddha and founder of Buddhism, was a bodhisattva not only in his life, but as recorded in his previous incarnations.
the name Josaphat would seem to show. This is said to be a corruption of the
original Joasaph, which is again corrupted from the middle Persian Budasif
(Budsaif=Bodhisattva). The Catholic Encyclopedia
Josaphat’s name may be traced to the Sanskrit term bodhisattva via the MiddleHowever, Barlaam nor Josaphat where offically formally canonized, they were included in earlier editions of the Roman Martyrology (feast day 27 November). Nonetheless, the tale was popular among the many during the Middle Ages, who saw Josaphat as a Saint. Not to mention that with-in the The Golden Legend, Josaphat is seen as the successor to Saint John Damascene. Bear in mind that The Church only began to formalized canonization in the 13th century, when it was discovered that many 'Saints' where indeed A) from other faiths, as in this regard or B) nonexistent individuals based soley on Legend. This is why before formal canonization, Gautama Buddha was a Christian Saint.
Persian bodasif. Investigation by researchers at the Korean Seoul National
University indicates that the name Buddha or Bodhisatta in Sanskrit changed
to Bodisav in Persian texts in the sixth or seventh century, then to
Budhasaf or Yudasaf in an eighth-century Arabic document, and Iodasaph in
Georgia in the 10th century. That name was then adapted to Ioasaph in Greece in
the 11th century, and Iosaphat or Josaphat in Latin since then." Wiki
This is February 15, John Frum Day, on the remote island of Tanna in the South Pacific nation of Vanuatu. On this holiest of days, devotees have descended on the village of Lamakara from all over the island to honor a ghostly American messiah, John Frum. “John promised he’ll bring planeloads and shiploads of cargo to us from America if we pray to him,” a village elder tells me as he salutes the Stars and Stripes. “Radios, TVs, trucks, boats, watches, iceboxes, medicine, Coca-Cola and many other wonderful things.” The island’s John Frum movement is a classic example of what anthropologists have called a “cargo cult”—many of which sprang up in villages in the South Pacific during World War II, when hundreds of thousands of American troops poured into the islands from the skies and seas. As anthropologist Kirk Huffman, who spent 17 years in Vanuatu, explains: “You get cargo cults when the outside world, with all its material wealth, suddenly descends on remote, indigenous tribes.” The locals don’t know where the foreigners’ endless supplies come from and so suspect they were summoned by magic, sent from the spirit world. To entice the Americans back after the war, islanders throughout the region constructed piers and carved airstrips from their fields. They prayed for ships and planes to once again come out of nowhere, bearing all kinds of treasures: jeeps and washing machines, radios and motorcycles, canned meat and candy.![]()
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